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Hidden Truth about the WTC 7 (3rd tower) Collapse on 9-11

Hidden Truth about the WTC 7 (3rd tower) Collapse on 9-11

Everyone remembers the Twin Towers exploding at 9:59AM and 10:28AM EDT on September 11, 2001. Comparatively few people can recall that there was a third massive skyscraper, also a part of the World Trade Center, which fell very rapidly to the ground on that day. This was World Trade Center Building 7.1

One reason that few remember WTC Building 7’s collapse is that after September 11th it has been treated, both in the media and in The 9/11 Commission Report, as if it didn’t happen.

“The total collapse of the third huge skyscraper late in the afternoon September 11thwas reported as if it were an insignificant footnote… most people never saw video of Building 7’s collapse… Incredibly, it is virtually impossible to find any mention of Building 7 in newspapers, magazines, or broadcast media reports after September 11th.” 2

“The Commission avoids another embarrassing problem – explaining how WTC 7 could have collapsed, also virtually at free-fall speed – by simply not mentioning the collapse of this building.” 3

The collapse of Building 7 at 5:20PM EDT was in itself a major event; the sudden and unexplained fall to earth of a 47-story steel-framed skyscraper is certainly news. Why has there been almost no mention of this in the U.S. media, and why was there no mention of Building 7’s collapse in The 9/11 Commission Report? These are questions of great significance, and they cry out for answers. To be able to approach any kind of explanation, however, first some pertinent and verified facts of the Building 7 aspect of 9/11 need to be scrutinized.

The following eleven facts have been compiled from the research of reputable sources – those who have dared to question and have devoted innumerable hours into discovering what really happened on 9/11.

FACT 1: WTC Building 7 was one of the largest buildings in downtown Manhattan. It was 47 stories tall, about half the height of the Towers, and took up an entire city block. It was 300 feet from the closest Twin Tower (the North Tower, WTC 1), and was a steel-framed, concretestructure.4

FACT 2: WTC Building 7 – on its 23rd floor – housed an Emergency Command Center for the City of New York that Mayor Rudolph Giuliani had built in the mid-1990’s. On the morning of September 11th, Mayor Giuliani did not go “to his Command Center – with its clear view of the Twin Towers – but to a makeshift, street-level headquarters at 75 Barkley Street.” WTC 7 also held the offices of numerous government agencies, including the Department of Defense, the CIA, the Secret Service, the IRS, and the Security and Exchange Commission.5 Late 2001 was the time of “the height of the investigation into Enron, so the majority of Enron’s SEC filings were likely destroyed when World Trade Center 7 came down.”6

FACT 3: WTC Building 7 was not hit by airplane or significant debris on September 11th. It had been evacuated after the planes hit the towers. By the afternoon of September 11th, there were a few small fires of unknown origin evident in the building, and these small fires could be seen in only a few of the hundreds and hundreds of windows in the building.7

FACT 4: On September 11, 2001, at 5:20PM, EDT, World Trade Center Building 7 suddenly and rapidly collapsed. Beginning with the penthouse, all 47 stories of it imploded into its own footprint in less than seven seconds. 

FACT 5: On September 16th, NASA flew an airplane over the World Trade Center site, recorded infrared radiation coming from the ground, and created a thermal map. The U.S. Geological Survey analyzed this data, and determined the actual temperature of the rubble. This map shows that five days after the collapse of Building 7, the surface temperature of asection of its rubble was 1,341º F.8 This high a temperature is indicative of the use of explosives.

“WTC 7’s rubble pile continued to smolder for months.”9

FACT 6: Fire Engineering magazine is the 125-year-old paper-of-record of the fire engineering community. Bill Manning, editor-in-chief, wrote an Editor’s Opinion in the January, 2002 edition. His editorial, $elling Out the Investigation, pointed out that destruction of evidence – the hurried removal of rubble which should be examined by investigators – is illegal. He also issued a “call to action”. To quote excerpts:

“For more than three months, structural steel from the World Trade Center has been and continues to be cut up and sold for scrap. Crucial evidence that could answer many questions … is on the slow boat to China …”

“I have combed through our national standard for fire investigation, NFPA 921, but nowhere in it does one find an exemption allowing the destruction of evidence for buildings over 10 stories tall.”

“Fire Engineering has good reason to believe that the ‘official investigation’ blessed by FEMA [Federal Emergency Management Agency] and run by the American Society of Civil Engineers is a half baked farce [emphasis mine] that may have already been commandeered by political forces whose primary interests, to put it mildly, lie far afield of full disclosure. Except for the marginal benefit obtained from a three-day, visual walk-through of evidence sites conducted by ASCE investigation committee members – described by one close source as a ‘tourist trip’ – no one’s checking evidence for anything.”

“The destruction and removal of evidence must stop immediately.”

“Firefighters, this is your call to action. …contact your representatives in Congress and officials in Washington and help us correct this problem immediately.” 10 11

FACT 7: In May of 2002, FEMA published their report #403 titled World Trade Center Building Performance Study. This report claims that the fires caused the building to collapse, but that the specifics of how this is supposed to have occurred “…remain unknown at this time.”12

FACT 8: The collapse of WTC Building 7 shows five characteristics of a controlled demolition:

  1. It “dropped directly into its own footprint in a smooth, vertical motion”;

  2. It “collapsed completely in less than seven seconds”;

  3. “Dust streamed out of the upper floors of Building 7 early in its collapse”;

  4. “WTC 7’s roof inverted toward its middle as the collapse progressed”; and

  5. “WTC 7’s rubble was mostly confined to the block on which the building stood.”13

FACT 9: “Larry Silverstein is a rather large player within the realms of 21st Century real estate, finance, and politics.”14 He “…had taken out a long lease on the World Trade Center only six weeks before 9/11. In a PBS documentary entitled ‘America Rebuilds’, originally aired in September of 2002, Silverstein made the following statement about Building 7:

‘I remember getting a call from the, er, fire department commander, telling me that they were not sure they were gonna be able to contain the fire, and I said, “We’ve had such terrible loss of life, maybe the smartest thing to do is pull it.” And they made that decision to pull, and we watched the building collapse.’” 15 16

FACT 10: “It is inconceivable that anyone could be running around placing explosives in exactly the right places all within seven hours. In fact, implosions take a minimum of two weeks and up to two months to plan and place the charges. The fire department of New York does not even train their personnel to do controlled demolition. They are done by highly skilled experienced specialists who plan and test far ahead.”17

FACT 11: “… [George W.] Bush’s brother, Marvin Bush, and his cousin, Wirt Walker III, were principles in the company [Stratesec, formerly named Securacom] that was in charge of security for the World Trade Center, with Walker being the CEO from 1999 until January 2002.”18

In summation: A major aspect of 9/11 has been excluded from the entire U.S. media after September 11th, and was also omitted from The 9/11 Commission Report. This was the sudden fall to earth, on September 11th, 2001, of World Trade Center Building 7. Not hit by airplane or significant debris, 300 feet from the closest Twin Tower, and with just a few small fires burning within it, at 5:20PM EDT this massive concrete and steel-framed 47-story skyscraper imploded into its own footprint in less than seven seconds. Its rapid implosion had all of the characteristics of a controlled demolition, and the World Trade Center leaseholder, Larry Silverstein, stated in so many words that the building had been collapsed by demolition. It takes weeks, if not months, to prepare the demolition of a building as large as WTC 7; this implosion could not have been engineered and implemented in seven chaotic hours on September 11th. Therefore, a question emerges:

Who had the means and expertise to engineer such a demolition and acquire needed materiel, and who had access to WTC Building 7 PRIOR TO September 11, 2001 in order to place the explosives?

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300 Changes In The Bible :: Corruption of Bible

300 Changes In The NIV & Other Modern Bible Versions

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Paul Believed That Jesus is not God

Paul Believed That Jesus is not God

Many people use Paul’s writings as proof that Jesus is God. But this is not fair to Paul, because Paul clearly believed that Jesus is not God.

In his first letter to Timothy, Paul wrote:

“I charge you in the sight of God, and Christ Jesus, and the elect angels, to keep these instructions . . .” (ch. 5, v. 21).

It is clear from this that the title God applies not to Christ Jesus, but to someone else. In the following chapter, he again differentiates between God and Jesus when he says:

“In the sight of God who gives life to everything, and of Christ Jesus . . .” (ch. 6, v. 13).

Paul then went on to speak of

“the second appearance of our Lord Jesus Christ which God will bring about in his own time” (vv. 14-15).

Again, the title God is deliberately turned away from Jesus.

Incidentally, many people think that when Jesus is called “Lord” in the Bible that means “God”. But in the Bible this title means master or teacher, and it can be used for addressing humans (see 1 Peter ch. 3, v. 6).

What is more important, however, it to notice what Paul says next, for this will demolish any supposition that Paul took Jesus for God. What he says about God in the following passage clearly shows that Jesus is not God. Paul says:

“God the blessed and only Ruler, the King of kings and the Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see” (1 Timothy ch. 6, vv. 15-16).

Paul says that God alone is immortal. Immortal means he does not die. Check any dictionary. Now, anyone who believes that Jesus died cannot believe that Jesus is God. Such a belief would contradict what Paul said here. Furthermore, to say that God died is a blasphemy against God. Who would run the world if God died? Paul believed that God does not die.

Paul also said in that passage that God dwells in unapproachable light — that no one has seen God or can see him. Paul knew that many thousands of people had seen Jesus. Yet Paul can say that no one has seen God because Paul was sure that Jesus is not God.

This is why Paul went about teaching not that Jesus was God, but that he was God’s Messiah (see Acts 9:22; 16:3; 18:5).

When he was in Athens, Paul spoke of God as “the God who made the world and everything in it,” then he identified Jesus as “the man whom God appointed” (Acts 17:24-31).

Clearly, for Paul, Jesus was not God, and he would be shocked to see his writings used for proving the opposite of what he believed.

Paul even testified in court saying:

“I admit that I worship the God of our fathers . . . ” (Acts 24:14).

And Jesus is the Servant of that God, for we read in Acts,

“The God of our fathers has glorified his servant Jesus” (ch. 3, v. 13).

For Paul, the Father alone is God.

Paul said that there is “one God and Father of all” (Ephesians ch. 4, v. 6). Paul said again,

“For us there is but one God, the Father . . . and one Lord, Jesus Christ” (1 Corinthians 8:6).

Paul’s letter to the Philippians ch. 2, vv. 6-11 is often quoted as proof that Jesus is God. But the very passage shows that Jesus is not God. This passage has to agree with Isaiah 45:22-24 where God (Yahweh) said that every knee should bow to Yahweh, and every tongue should confess that righteousness and strength are in Yahweh alone. Paul was aware of this passage, for he quoted it in Romans 14:11. Knowing this, Paul declared,

“I kneel before the Father” (Ephesians 3:14).

The letter to the Hebrews ( ch. 1, v. 6) says that the angels of God should worship the Son. But this passage depends on Deuteronomy, ch. 32, v. 43, in the Septuagint version of the Old Testament. This phrase cannot be found in the Old Testament used by Christians today, and the Septuagint version is no longer considered valid by Christians. However, even the Septuagint version, does not say worship the Son. It says let the Angels of God worship God (Yahweh).

The Bible insists that Yahweh alone is to be worshipped. In Deuteronomy ch .6, v. 16, we read,

“Worship Yahweh your God and serve him only.”

Jesus, on whom be peace, believed in this, for he also stressed it in Luke ch. 4, v. 8. And Jesus too fell on his face and worshipped God (see Matthew 26:39).

Paul knew that Jesus worshipped God (see Hebrews 5:7), and Paul taught that Jesus will remain forever subservient to God (see 1 Corinthians, ch. 15, v. 28).

Christian missionary behind Nithyananda sex scandal: Ranjitha

Christian missionary behind Nithyananda sex scandal: Ranjitha Continue reading

Circumcision in Bible


Circumcision in Bible

How did circumcision start in the Bible? Continue reading

Feminists against the Burqa Ban :: Ban Burqa Protest Failed

Feminists against the Burqa Ban

The Exeter division of the racist English Defence League was humiliated in Exeter today. Just 15 racists turned up to a “Ban the Burqa protest” in the Devon city.

In contrast, up to 300 people took part in a celebration of diversity on the streets of Exeter to show the EDL’s politics of hate and division are not welcome there. People came in and out of the event, which had local speakers and children’s activities.

The antiracist event brought together people from all different beliefs and backgrounds – Christian ministers, people from the mosque and the synagogue. Lord Mayor Marcel Choules sent a message of support. Members of Exeter Labour Party, the Green Party and the Liberal Democrats attended.

The celebration was supported by the Devon branch of the National Union of Teachers and the Exeter Anti Cuts Alliance. There was a “Feminists against the Burqa Ban” banner along with many others.

Children’s activities were organised by the Woodcraft Folk – a poster where children drew flags of the world was very popular, along with making friendship bracelets and a “We Love Exeter” poster.

Speakers from UAF, the Woodcraft Folk and the Exeter Anti Cuts Alliance addressed the crowd. A student from Egypt spoke about the victory of the Egyptian people over the country’s dictator and about how Muslim and Christian protesters had stood side by side in Cairo’s Tahrir Square.

The well organised, peaceful and uplifting celebration of diversity was very different to the racists’ protest. At the start of the diversity event, 10 of them turned up unannounced, seeking a confrontation. They seemed to be taken aback by the number of people who had turned out to oppose them.

The EDL were led away by police and then stood for an hour in the High Street where they were barracked by members of the general public before retreating to a pub.

Mike Gurney from Exeter UAF said:

Today was a great day for Exeter, for antiracism and for all those who oppose prejudice. The EDL were humiliated – they claimed on their Facebook page that over 100 would attend their event – they only managed 15. It was great to see Christians, Jews and Muslims standing together side by side to oppose the EDL.

The EDL’s claims that Muslims are going to impose Sharia Law on Britiain is laughable – Muslims make up only 2.7% of the population. Today the people of Exeter showed that the EDL’s politics of hate are not welcome here and will be challenged whenever it arises.

Was Jesus born on December 25?

Was Jesus born on December 25?

Was Jesus Christ born on the 25th of December? If not, why do Christians celebrate his birth on Christmas?

The early Christian church did not celebrate Jesus’ birth. It wasn’t until A.D. 440 that the church officially proclaimed December 25 as the birth of Christ. This was not based on any religious evidence but on a pagan feast, dies natalis solis invicti (birth of the invincible sun god). Saturnalia was a tradition inherited by the Roman pagans from an earlier Babylonian priesthood. December 25 was used as a celebration of the birthday of the sun god. It was observed near the winter solstice.

The apostles in the Bible predicted that some Christians would adopt pagan beliefs to enable them to make their religion more palatable to the pagans around them. Therefore, some scholars think the church chose the date of this pagan celebration to interest them in Christianity. The pagans were already used to celebrating on this date.

The Bible itself tells us that December 25 is an unlikely date for His birth. Palestine is very cold in December. It was much too cold to ask everyone to travel to the city of their fathers to register for taxes. Also the shepherds were in the fields (Luke 2:8-12). Shepherds were not in the fields in the winter time. They are in the fields early in March until early October. This would place Jesus’ birth in the spring or early fall. It is also known that Jesus lived for 33.5 years and died at the feast of the Passover, which is at Easter time. He must therefore have been born six months the other side of Easter – making the date around the September/October time frames.

December 25 is the wrong date for the birth of Jesus comes from early writings. Iranaeus, born about a century after Jesus, notes that Jesus was born in the 41st year of the reign of Augustus. Since Augustus began his reign in the autumn of 43 B.C., this appears to substantiate the birth of Jesus as the autumn of 2 B.C. Eusebius (A.D. 264-340), the “Father of Church History,” ascribes it to the 42nd year of the reign of Augustus and the 28th from the subjection of Egypt on the death of Anthony and Cleopatra. The 42nd year of Augustus ran from the autumn of 2 B.C. to the autumn of 1 B.C. The subjugation of Egypt into the Roman Empire occurred in the autumn of 30 B.C. The 28th year extended from the autumn of 3 B.C. to the autumn of 2 B.C. The only date that would meet both of these constraints would be the autumn of 2 B.C.

John the Baptist also helps us determine that December 25 is not the birth of Jesus. Elizabeth, John’s mother, was a cousin of Mary. John began his ministry in the 15th year of Tiberius Caesar. The minimum age for the ministry was 30. As Augustus died on August 19, A.D. 14, that was the accession year for Tiberius. If John was born on April 19-20, 2 B.C., his 30th birthday would have been April 19-20, A.D. 29, or the 15th year of Tiberius. This seems to confirm the 2 B.C. date, and, since John was 5 months older, this also confirms an autumn birth date for Jesus.

Another interesting fact comes from Elizabeth herself. She hid herself for 5 months and then the Angel Gabriel announced to Mary both Elizabeth’s condition and that Mary would also bear a son who would be called Jesus. Mary went “with haste” to visit Elizabeth, who was then in the first week of her 6th month, or the 4th week of Dec., 3 B.C. If Jesus was born 280 days later it would place his birth on Sept. 29, 2 B.C. Some scholars interpret the 6 months to be in line with the Hebrew calendar or the August-September time frame. Since Mary’s pregnancy commenced a little before the sixth month around July, Jesus would be born somewhere around March-June.

Scientific errors in the Bible

Scientific errors in the Bible

Creation of the universe in SIX days:

According to the first book of Bible Genesis chapter no. 1, the universe was created in six days, and each day is defined as a twenty-four hours’ period.

However, the Qur’an mentions that the universe was created in six ‘Ayyaam’. ‘Ayyaam’ is the plural of ‘Yaum’ which has two meanings: firstly, a standard twenty-four hours’ period i.e. a ‘day’ and secondly this Arabic word also means a stage, a period or an epoch consisting of a very long period of time. Here the Qur’an refers to the creation of the heavens and the earth in six long periods or epochs, which the scientists have no objection to. According to science the creation of the universe has taken billions of years, which contradicts with the concept of creation given in the Bible, which states it took six earth days of twenty-four hours.

Sun created after the DAY:

The Bible says in Genesis chapter 1 verses 3 to 5 that the phenomenon of day and night was created on the first day of creation.

The light circulating in the universe is the result of a complex reaction in the stars, which according to the Bible Genesis chapter 1 verses 14 to 19, was created on the fourth day. It is illogical to mention the result that is the light (the phenomenon of day and night) was created on the first day of Creation when the cause or source of the light was created three days later, as has been mentioned in the Bible. Moreover the existence of evening and morning as elements of a single day is only conceivable after the creation of the earth and its rotation around the sun.

However, the Qur’an does not give this unscientific sequence. To say that Muhammad (pbuh) copied the creation of the universe from the Bible and missed out copying this unscientific sequence is absurd.

Creation of the earth, the sun and the moon:

We are aware that the earth and the moon emanated from their original star, the sun. However, according to the Bible, in the book of Genesis chapter 1 verses 9 to 13, the earth was created on the third day of creation, and according to verses 14 to 19 the sun and the moon were created on the fourth day of creation. This biblical sequence of creation of the earth before the creation of the sun is contrary to the established idea about the formation of the solar system.

Vegetation was created on the third day and sun on the fourth:

According to the book of Genesis, Chapter 1 Verses 11 to 13, vegetation was created on the third day along with seed bearing grasses, plants and trees, and sun was created on the fourth day (verses 14-19). How is it scientifically possible for vegetation to have appeared on earth without the presence of the sun?

If Prophet Muhammad (pbuh) was indeed the author of the Qur’an and he merely copied from the Bible, how did he manage to avoid the factual and scientific errors that the Bible contains? The Qur’an does not contain any statements, which are incompatible with the scientific facts.

SUN and the MOON both emit light?

According to the Bible, both the sun and the moon emit their own light. Genesis Chapter 1 verse 16 says “And God made two great lights: the greater light to rule the day, and the lesser light to rule the night.” Today, science tells us that the moon does not have its own light. This confirms the Qur’anic concept that the light of the moon is a reflected light. To say that Prophet Muhammad (pbuh) 1400 years ago corrected these scientific errors in the bible and then copied the “corrected passages” onto the Qur’an is to state the impossible.

Adam (PBUH), the first man on earth, lived 5800 years ago:

If one studies the genealogy of the first man on earth i.e. Adam (pbuh), through to Abraham and Jesus (peace be upon them), as stated in the Bible, one would come to the conclusion that Adam (pbuh) appeared on the earth approximately 5800 years ago. Check it out for yourself:


  • i) 1948 years between Adam and Abraham (pbut)
  • ii) Approximately 1800 years between Abraham and Jesus (pbut)
  • iii) About 2000 years from Jesus (pbuh) till today.

These figures are further confirmed by the fact that the Jewish calendar is currently on or about 5800 years old. There is sufficient evidence from archaeological and anthropological sources to suggest that the first human being on earth was present tens of thousands of years ago, and not merely 5,800 years ago as is suggested by the Bible.

While the Qur’an too speaks about Adam (pbuh) being the first man on earth, it does not suggest any date or time-frame for his appearance on earth, unlike passages from the Bible which are not compatible with science.

Noah and the Flood:

The Biblical description of the flood in Genesis chapter 6, 7 and 8 indicates that the deluge was universal and it destroyed every living thing on earth, except those present with Noah (pbuh) in the ark. The description suggests that the event took place 1656 years after the creation of Adam (pbuh) or 292 years before the birth of Abraham, at a time when Noah (pbuh) was 600 years old. Thus the flood may have occurred in the 21st or 22nd Century B.C.

This story of the flood, as given in the Bible, contradicts scientific evidence from archaelogical sources which indicate that the eleventh dynasty in Egypt and the third dynasty in Babylonia were in existence without any break in civilisation and in a manner totally unaffected by any major calamity which may have occurred in the 21st century B.C. This contradicts the Biblical story that the whole world had been immersed in the flood water. In contrast to this, the Qur’anic presentation of the story of Noah and the flood does not conflict with scientific evidence or archaeological data; firstly, the Qur’an does not indicate any specific date or year of the occurance of that event, and secondly, according to the Qur’an the flood was not a universal phenomenon which destroyed complete life on earth. In fact the Qur’an specifically mentions that the flood was a localised event only involving the people of Noah.

It is illogical to assume that Prophet Muhummad (pbuh) had borrowed the story of the flood from the Bible and corrected the mistakes before mentioning it in the Qur’an.

Moses and Pharaoh of the Exodus:

The story of Moses (pbuh) and the Pharaoh of the Exodus are very much identical in the Qur’an and the Bible. Both scriptures agree that the Pharaoh drowned when he tried to pursue Moses (pbuh) and led the Israelites across a stretch of water that they crossed. The Qur’an gives an additional piece of information in Surah Yunus chapter 10 verse 92: “This day shall We save thee in thy body, that thou mayest be a sign to those who come after thee! But verily, many among mankind are heedless of Our Signs!” [Al-Qur’an 10:92]

Dr. Maurice Bucaille, after a thorough research proved that although Rameses II was known to have persecuted the Israelites as per the Bible, he actually died while Moses (pbuh) was taking refuge in Median. Rameses II’s son Merneptah who succeeded him as Pharaoh drowned during the exodus. In 1898, the mummified body of Merneptah was found in the valley of Kings in Egypt. In 1975, Dr. Maurice Bucaille with other doctors received permission to examine the Mummy of Merneptah, the findings of which proved that Merneptah probably died from drowning or a violent shock which immediately preceeded the moment of drowning. Thus the Qur’anic verse that we shall save his body as a sign, has been fulfilled by the Pharaohs’ body being kept at the Royal Mummies room in the Egyptian Museum in Cairo.

This verse of the Qur’an compelled Dr. Maurice Bucaille, who was a Christian then, to study the Qur’an. He later wrote a book ‘The Bible, the Qur’an and Science’, and confessed that the author of the Qur’an can be no one else besides God Himself. Thus he embraced Islam.

The Difference Between the Bible and the Qur’an by Dr. Gary Miller(Ex-Christian)

Difference between Bible and Quran by Dr. Gary Miller(Ex-Christian)

The Bible is a collection of writings by many different authors. The Qur’an is a dictation. The speaker in the Qur’an – in the first person – is God talking directly to man. In the Bible you have many men writing about God and you have in some places the word of God speaking to men and still in other places you have some men simply writing about history. The Bible consists of 66 small books. About 18 of them begin by saying: This is the revelation God gave to so and so… The rest make no claim as to their origin. You have for example the beginning of the book of Jonah which begins by saying: The word of the Lord came to Jonah the son of Elmitaeh saying… quote and then it continues for two or three pages.

If you compare that to one of the four accounts of the life of Jesus, Luke begins by saying: “ many people have written about this man, it seems fitting for me to do so too” . That is all… no claim of saying “ these words were given to me by God here they are for you it is a revelation ”, there is no mention of this.

The Bible does not contain self-reference, that is, the word ‘ Bible‘ is not in the Bible. Nowhere does the Bible talk about itself. Some scriptures are sometimes pointed to in the Bible, say: Here where it talks about itself, but we have to look closely. 2nd Timothy 3:16 is the favourite which reads: “ All scripture is inspired of God ” and there are those who would say, here is where the Bible it talks about itself, it says it is inspired of God, all of it. But if you read the whole sentence, you read that this was a letter wrote by Paul to Timothy and the entire sentence says to Timothy: “ Since you were a young man you have studied the holy scriptures, all scriptures inspired by God ” and so on… When Timothy was a young man the New Testament did not exist, the only thing that stems he was talking about are scriptures – which are only a portion of the Bible – from before that time. It could not have meant the whole Bible.

There is at the end of the Bible a verse which says: “ Let anyone who takes away from this book or adds to this book be cursed” . This to is sometimes pointed to me saying: Here is where it sums itself as a whole. But look again and you will see that when it says: Let no one change this book , it is talking about that last book, number 66, the Book of Revelation. It has too, because any reference will tell you that the Book of Revelation was written before certain other parts of the Bible were written. It happens today to be stacked at the end, but there are other parts that came after, so it can not be referring to the entire book.

It is an extreme position held only by some Christian groups that the Bible – in its entirety – cover to cover is the revealed word of God in every word, but they do a clever thing when they mention this, or make this claim. They will say that the Bible in its entirety is the word of God; inerrant (no mistakes) in the original writings. So if you go to the Bible and point out some mistakes that are in it you are going to be told: Those mistakes were not there in the original manuscript, they have crept in so that we see them there today . They are going on problem in that position. There is a verse in the Bible Isaiah 40:8 which in fact is so well known that some Bibles printed it on the inside front cover as an introduction and it says : “ The grass weathers, the flower fades, but the word of our God stands forever ”. Here is a claim in the Bible that the word of God will stand forever, it will not be corrupted, it won’t be lost. So if today you find a mistake in the Bible you have two choices. Either that promise was false that when God said my word wont fade away, he was mistaken, or the portion which has the mistake in it was not a part of the word of God in the first place, because the promise was that it would be safeguarded, it would not be corrupted.

I have suggested many times that there are mistakes in the Bible and the accusation comes back very quickly: Show me one. Well there are hundreds. If you want to be specific I can mention few. You have for example at 2nd Samuel 10:18 a description of a war fought by David saying that he killed 700 men and that he also killed 40000 men on horsebacks. In 1st Chronicles 19 it mentions the same episode saying that he killed 7000 men and the 40000 men were not on horsebacks, they were on foot. The point be what is the difference between the pedestrian and not is very fundamental.

Matthew 27:5 says that Judas Iscariot when he died he hung himself. Acts 1 says that no he jumped off a cliff head first. If you study Logic very soon you will come in your course to what they call an “ undecidable propositions ” or “ meaningless sentences ” or statements that can not be decided because there is no contextual false. One of the classic examples sited is something called the Effeminites paradox. This man was Cretan and he said “ Cretans always lie ”, now was that statement true or false? If he was a Cretan and he says that they always lie is he lying? If he is not lying then he is telling the truth then the Cretans don’t always lie ! You see it can not be true and it can not be false, the statement turns back on itself. It is like saying “ What I am telling you right now is a lie ” would you believe that or not? You see the statement has no true content. It can not be true and it can not be false. If it is true it is always false. If it is false it is also true.

Well in the Bible at Titus 1:12 the writer is Paul and he is talking about the Cretans. He says that one of their own men – a prophet – said “ Cretans always lie ” and he says that what this man says is true. It is a small mistake, but the point is that it is a human mistake, you don’t find that if you carefully examine the true content of that statement. It can not be a true statement.

Now I come back to the Qur’an, and as I mentioned the speaker in the Qur’an is – in the first person – is God. The book claims throughout that it is the word of God. It names itself 70 times as the Qur’an. It talks about its own contents. It has self-reference. The Qur’an states in the first Sura after Fatiha that “This is the book, there is no doubt in it, it is a guidance for those who are conscious of God” (Qur’an 2:1) and so on and so on… It begins that way and continues that way stressing that. And there is one very amazing statement in the Qur’an when you come to the fourth Sura 82nd Ayah which says to those who say Qur’an is something else than the word of God. It challenges them saying: “Have they not considered the Qur’an, if it came from someone other than God they will find in it many mistakes” (Qur’an 4:82). Some of you are students, would you dare to hand in a paper after you completed a research work or something at the bottom you put down there “ You wont find mistakes in this ”. Would you dare to challenge your professor that way?. Well the Qur’an does that. It is telling: If you really think you know where this came from then starts looking for mistakes because you wont find any . Another interesting thing the Qur’an does is that it quotes all its critics. There has never – in hundreds of years – ever been some suggestion as to where that book came from but that the Qur’an does not already mention that objection and reply to it. Many times you will find the Ayah saying something like: Do they say such and such and so, say to them such and such and so . In every case there is a reply. More than that the Qur’an claims that the evidence of its origin is in itself, and that if you look at this book you will be convinced.

So the difference in Christianity and Islam comes down to a difference of authority and appeal to authority. The Christian wants to appeal to the Bible and the Muslim wants to appeal to the Qur’an. You can not stop by saying: This is true because my book say it is, and somebody else would say something else is true because my book says differently, you can not stop at that point, and the Qur’an does not. The Christians may point to some words that it is recorded Jesus said and say this proves my point. But the Muslim does not simply open his book and say: No, no the Qur’an says this, because the Qur’an does not simply deny something the Bible says and say something else instead. The Qur’an takes the form of a rebuttal, it is a guidance as the opening says ( Huda lil mutakeen ). So that for every suggestion that the Christian may say: My Bible say such and such, the Qur’an will not simply say: No that is not true, it will say: Do they say such and such then ask them such and such . You have for example the Ayah that compares Jesus and Adam. There are those who may say that Jesus must have been God (Son of God) because he had no father. He had a woman who was his mother, but there was no human father. It was God that gave him life, so he must have been God’s son. The Qur’an reminds the Christian in one short sentence to remember Adam – who was his father ? – and in fact, who was his mother ? He did not have a father either and in fact he did not have a mother, but what does that make him? So that the likeness of Adam is the likeness of Jesus, they were nothing and then they became something; that they worship God.

So that the Qur’an does not demand belief – the Qur’an invites belief, and here is the fundamental difference. It is not simply delivered as: Here is what you are to believe, but throughout the Qur’an the statements are always: Have you O man thought of such and such, have you considered so and so. It is always an invitation for you to look at the evidence; now what do you believe ?

The citation of the Bible very often takes the form of what is called in Argumentation: Special Pleading. Special Pleading is when implications are not consistent. When you take something and you say: Well that must mean this, but you don’t use the same argument to apply it to something else. To give an example, I have seen it in publications many times, stating that Jesus must have been God because he worked miracles. In other hand we know very well that there is no miracle ever worked by Jesus that is not also recorded in the Old Testament as worked by one of the prophets. You had amongst others, Elijah, who is reported to have cured the leper, raise the dead boy to life and to have multiplied bread for the people to eat – three of the most favorite miracles cited by Jesus. If the miracles worked by Jesus proved he was God, why don’t they prove Elijah was God ? This is Special Pleading, if you see what I mean. The implications are not consistent. If this implies that then in that case it must also imply the same thing. We have those who would say Jesus was God because he was taken up in the heaven. But the Bible also says the a certain Einah did not die he was taken up into the heaven by God. Whether it is true or not, who knows, but the point is if Jesus being taken up proves he is God, why does not it prove Einah was God? The same thing happened to him.

I wrote to a man one time, who wrote a book about Christianity and I had some of the objections I mentioned to you now. And his reply to me was that I am making matters difficult to myself, that there are portions in the Bible that are crystal clear and that there are portions that are difficult, and that my problem was that I am looking at the difficult part instead of the clear parts. The problem is that this is an exercise in self deception – why are some parts clear and some parts difficult? It is because somebody decided what this clearly means, now that makes this very difficult. To give you an example, John Chapter 14 a certain man said to Jesus: Show us God , and Jesus said: If you have seen me you have seen God . Now without reading on the Christian will say: See Jesus claimed to be God, he said if you have seen me you have seen God. If that is crystal clear then you have a difficult portion when you go back just a few pages to Chapter 5 when another man came to Jesus and said show us God and he said you have never seen God you have never heard his voice . Now what did he mean there if on the other occasion he meant that he was God? Obviously you have made matters difficult by deciding what the first one meant. If you read on in Chapter 14 you will see what he went on to say. He was saying the closest you are going to seeing God are the works you see me doing.

It is a fact that the words “ son of God ” are not found on the lips of Jesus anywhere in the first three Gospel accounts, he was always calling himself the Son of Man . And it is a curious form of reasoning that I have seen so often that it is established from Bible that he claimed to be God because – look how the Jews reacted. They will say for example he said such and such and the Jews said he is blaspheming, he claimed to be God and they tried to stone him. So they argue that he must have been claiming to be God because look ! – the Jews tried to kill him. They said that’s what he was claiming. But the interesting thing is that all the evidence is then built on the fact that a person is saying: I believed that Jesus was the son of God because the Jews who killed him said that’s what he used to say ! His enemies used to say that, so he must have said it, this is what it amounts to. In other hand we have the words of Jesus saying he would keep the law, the law of Moses and we have the statement in the Bible, why did the Jews kill him ? Because he broke the law of Moses. Obviously the Jews misunderstood him, if he promised he would keep the law, but they killed him because he broke the law, they must have misunderstood him, or lied about him.

When I talk about the Bible and quote various verses here and there I am often accused of putting things out of context, to say you have lifted something out of what it was talking about and given it a meaning. I don’t want to respond to the accusation as such, but it doesn’t seem to occur to many people that perhaps those who wrote portions of the Bible in the first place were guilty of the same thing. Maybe they – some of those writers – believed a certain thing and in order to prove it quoted from their scriptures – the Old Testament, the Hebrew writings – quoted out of context to prove their point. There are examples of that kind of thing. In Matthew 2 it said that a king wanted to kill the young child Jesus so he with his family went to Egypt, and they stayed there until that king died, and then they came back. When the writer of Matthew, whoever he was, because the name Matthew wont be found in the book of Matthew; when he described this event saying that he came back out of Egypt, he said: “ This was to fulfill a prophecy which is written ” and then he quotes Hosea Chapter 11 “ Out of Egypt I called my Son ”. So he said because Jesus went to Egypt and then came back out of Egypt and we have this passage in the Hebrew scriptures “ Out of Egypt I called my son ” Jesus must have been the son of God. If you look and see what he was quoting, Hosea 11:1 he quotes the second half of a complete sentence, the complete sentence reads: “ When Israel was young I loved him and out of Egypt I called my son ”. Israel the nation was considered as the son of God. Moses was told to go to Pharaoh and say to him: If you touch that nation of people, you touch my son; warning him, warning Pharaoh: don’t touch that nation, calling the nation “ the son of God ”. So that this is the only thing talked about in Hosea 11:1. “ Out of Egypt I called my son ” can only refer to the nation of Israel. I mentioned this point some months ago here in another talk, to which a young lady with us objected that Israel is a symbolic name for Jesus. You will have a hard time finding that anywhere in the Bible because it isn’t there. You can take an index of the Bible and lookup the word “ Israel ” everywhere the word occurs and you will find no where in any place that you can connect the word Israel with Jesus. But never mind – suppose it is true, read on, the second verse says “ and after that he kept on worshipping Bal ”, because this is what the Israelites were guilty of, very often they kept falling back into Idol worshipping. So if that “ Israel ” really meant Jesus and it means that Jesus is the son of God that came out of Egypt they must also mean that Jesus from time to time used to bow down to that idol Bal. You have to be consistent, and follow through on what it says. So the point is whoever wrote Matthew and Chapter 2 was trying to prove a point by quoting something out of context, and he undid himself, because if you follow through on it, it can not be so.

Now I can come back to the claim the Qur’an makes that it has internal evidence of its origin. There are many many ways that you can look at this. As one example, if I single out somebody here and say: You know, I know your father – he is going to doubt that, he has never seen me with his father. He would say: how does he look like, is he tall short does he wear glasses? and so on, and if I give him the right answers pretty soon he will get convinced, “ Oh yes, you did meet him ”. If you apply the same kind of thinking when you look at the Qur’an, here is a book that says it came from the one who was there when the universe began. So you should be asking that one: So tell me something that proves it. Tell me something that shows me you must have been there when the universe was beginning . You will find in two different Ayahs the statement that all the creation began from a single point, and from this point it is expanding. In 1978 they gave the Noble prize to two people who proved that that is the case. It is the big bang origin of the universe. It was determined by the large radio receivers that they have for the telephone companies which were sensitive enough to pick up the transmissions from satellites and it kept finding background noise that they could not account for. Until the only explanation came to be, it is the left over energy from that original explosion which fits in exactly as would be predicted by the mathematical calculation of what would be this thing if the universe began from a single point and exploded outwards. So they confirmed that, but in 1978. Centuries before that here is the Qur’an saying the heavens and the earth in the beginning they were one piece and split and says in another Ayah : “of the heavens we are expanding it”.

Let me tell you about a personal investigation, it occurred to me that there are a number of things you can find in the Qur’an that give evidence to its origin – internal evidence. If the Qur’an is dictated from a perfect individual; it originates with God, then there should not be any wasted space, it should be very meaningful. There should be nothing that we don’t need that you can cut off, and it should not be missing anything. And so that everything in there should really be there for a specific purpose. And I got to thinking about the Ayah which I mentioned before, it says, the likeness of Jesus is the likeness of Adam. It is an equation, it uses the Arabic word ( mithel ), it says Jesus, Adam, equal. You go to the index of the Qur’an, you look up the name ISA it is in the Qur’an 25 times, you lookup the name Adam it is there 25 times. They are equal, through scattered references but 25 of each. Follow that through and you will find that in the Qur’an there are 8 places were an Ayah says something is like something else, using this ( mithel ), you will find in every case and take both sides of it whatever that word is look it up in the index and it will be lets say 110 times and lookup the other word and it will be said to be equal to the same 110. That is quite a project of co-ordination if you try to write a book that way yourself. So that everywhere you happened to mention that such and such is like such and such that then you check your index, filing system, or your IBM punch cards or whatever, to make sure that in this whole book you mentioned them both the same number of times. But that’s what you will find in the Qur’an.

What I am talking about is built on a thing that is called in Logic: Use and Mention of a Word . When you use a word, you are using its meaning. When you mention a word, you are talking about the symbol without the meaning. For example, if I say Toronto is a big city – I used the word Toronto as I meant this place Toronto is a big city. But if I say to you Toronto has 7 letters , I am not talking about this place Toronto, I am talking about this word – Toronto. So, the revelation is above reasoning, but it is not above reason. That is to say we are more up not to find in the Qur’an something that is unreasonable, but we may find something that we would have never figured out for ourselves.

The author of this sentence said if this book came from someone besides God then you will find in it many Ikhtalafan (inconsistencies). The word Ikhtilaf is found many times in the Qur’an. But the word Ikhtalafan is only found once in the Qur’an. So there are not many Ikhtilafan in the Qur’an, there is only one – where the sentence is mentioned. So you see how things are put together perfectly. It has been suggested to mankind: Find a mistake. Man could not get hold of a mistake, and he is very clever, because this sentence could also mean: Find many Iktilafan and so he quickly goes to the index to see if he can find many of them and there is only one… Sorry clever person !

[1] Dr. Gary Miller (Abdul-Ahad Omar) – A former missionary who has embraced Islam.

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